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Part 2… Hero to Zero!
Archaeology is a serious subject as we well know, but now and again things do happen that make you smile.
This (as written) from The Journal of the Royal Institution of Cornwall 1886 – 1889.
Re-erection of the Nine-Stones.
“On April 8th, Mr. F. R. Rodd, accompanied by Mrs. Rodd, took some men to the old circle of this name, which lies about three quarters of a mile S.E. of Fox Tor, and the diameter of which coincides with the boundary-line between Altarnon and North Hill. The stones (which happen to be nine in number), were all fallen except two: this was not to be wondered at considering none of them are more than 6 or 7 feet high, and they are not large of their kind; besides, the cattle constantly trampling round and rubbing against them hasten the effects of winds and rains. Two stones of the circle were missing; but the one in the centre, though fallen, was in place; for which a fresh pit was excavated, without, however, bringing to light any indications of there having been an interment there.
“This is but a small circle, and so not particularly valuable as a relic of antiquity yet the restoration of it none the less serves a good purpose, as tending to shew the moor-men, especially those on the look-out for gate-posts, that labour (i.e. money) is expended on their preservation: and therefore Mr.Rodd deserves the thanks of the Royal Institution of Cornwall. For this is the only practical way of carrying out the spirit of Sir John Lubbock’s Act, on these moors, where people are so scarce, and knowledge travels so slowly, that prehistoric remains may be destroyed and removed, without the discovery of such destruction, until too late to prevent it.”
The nine-stones in question are in fact the Nine Stones of Altarnun stone circle of course on East Moor just up the lane from where I live and my favourite circle. Its southern boundary is Ridge Hill.
Ridge Hill cairn as seen today © Roy Goutté
This follow-on piece in the same Journal is what made me smile… not the wanton destruction and desecration of a sacred and beautiful stone cairn of course, you understand, but the possibility that it may have been carried out by our former hero who gained such respect with his work done at the stone circle on East Moor a few hundred yards below. What an embarrassment!
Opening of a Cairn on Ridge Hill.
“On May 22nd, 1889, I received the following from Mr. Rodd, of Trebartha Hall:
“We have been raising a wall round the old plantation below Ridge Hill lately, and have driven an adit (a horizontal passage) through the cairn on the top, in order to get stone for the purpose. This morning I see that the men have arrived at a central rock, around which the cairn appears to have been built. The top of the cairn appears to have been disturbed at some former time, and to have been composed of a number (7 or 8) of irregularly shaped cells, or chambers, very roughly built: I cannot conceive for what purpose; we hope to go up there again with two carts and clear away stone to the centre of the ground-line: I should much like you to see what we have done.
“Accordingly on July 3rd, I accompanied Mr.Rodd and some friends, and found that a passage had been made from the circumference at the north side to the centre, and beyond the centre of the cairn, by removal of loose stones, and that the original ground-level of this portion of it was exposed to view. In the centre (or thereabouts) of the area on which the cairn had been constructed was a large slab of granite, about 5 feet long, 2 to 3 feet square, partially embedded, and apparently as laid there by nature. This block certainly seemed to have been the nucleus round which the cairn was formed, for it seemed to be the centre of some concentric circles of stones, on edge, which, at some little distance, circumscribed the block. The surface of the ground, and the faces of the loose stones all around in the “crater” of the cairn were so coloured and scarred with tar and tire from the bonfires, or beacon-tires of various generations, including the jubilee bonfire, and the molten tar had penetrated between the interstices of the stones, and permeated the soil to such an extent, that it was most difficult to determine whether the burnt earth immediately above the subsoil was due to this cause only, or was indicative of a funeral pyre. However, on excavating round the granite-slab previously divided into two parts for the more easy removal, it distinctly appeared by the depth of such darkened earth, the absence of any tar, and the homogeneity of the soil, that the ashes of the primal interment had been laid against, but not under the N.W. side of the granite block. There was no paving, fragment of pottery, or anything whatever of interest, just here, and the earth was turned over down to the “country 5″ apparently there had never been any kist-vean under the cairn; but it is possible there may have been another interment without kist-vean elsewhere below the ground level, in other parts of the cairn, where the ground has not yet been excavated.”
I wonder if Mr.Rodd (assuming it was the same person that is) was expecting the thanks of the Royal Institution of Cornwall for that little lot as well?
My thoughts every time I visit both the cairn and the circle focus on the centre stones of both and wonder is there is a direct connection. In their mindset, did whatever took place below on the moor in the living world, get replicated at the cairn in the next i.e. the Afterlife?
A guest feature by Littlestone. This article first appeared on The Modern Antiquarian in November 2008.
One of two trapdoors with sarsens beneath them
Image credit and © Littlestone
Pulling in to a dead-end bit of road by Alton Priors church (now closed off by a farm gate) I was about to head across the field towards the church when a herd of cows started ambling by with a few of their calves in tow; I held back behind the gate to let them pass (good thing too because the cows were being gently herded forward by a very handsome and very big black bull). Halfway across the field, and between the gate and the church, I passed someone coming in the opposite direction. The gentleman turned out to be the landowner and he told me, as we stood chatting in his field, that his family had farmed the area for more than a hundred years (and that the big black bull was really a bit of a softie).
I asked the gentleman if the church was open and he assured me that it was. I asked him if he knew anything about the sarsen stones under the church floor and he assured me they were there. We talked a little more and then he casually mentioned that I should also take a look at the 1,700 year-old yew tree in the churchyard and the spring that rose close by. I thanked him for his time and we parted.
The church was indeed open. Hot English summer without, cool sacredness within. Just your regular little country church. But where were the trapdoors leading to another sacredness? I ambled about the church for a bit then spotted a trapdoor that was partly boarded over and couldn’t be lifted.* Disappointed, I was about to leave when I spotted another trapdoor. Kneeling alone there in the silence, slowly pulling the clasp and watching as the trapdoor lifted to reveal a sarsen stone below was… mmm… more than a little magical.
I went outside and spent some time under the ancient yew tree in the churchyard – then tried to find the spring that the farmer had mentioned. I found the stream but everything else was too overgrown and the day too hot to look for more.
Alton Priors is a very, very special place. A little church built upon a sarsen circle set in the Vale of Pewsey. I’ve been to a lot of circles but none have had the sense of continuity that Alton Priors has. Go there and be at home (the church is open during the summer months; at other times the key can be obtained from one of the nearby houses).
* Since writing this the larger of the two trapdoors can now be lifted revealing a sarsen beneath. There is also a sarsen under the north-east buttress. See also The Church of St Peter’s, Clyffe Pypard, Wiltshire England.
We received the following (edited for clarity) last week from Dr. Mustafa Elhawat, Head of the Department of Classical Archaeology, University of Elmergheb, Al-khums in Libya. If any of our readers can assist Dr. Mustafa Elhawat please contact him at the email address below.
Dear The Heritage Trust
The political situation and the war in Libya has several complications. The problem lies in the risk to archaeological sites and buildings by militant Islamists, and exploration of these sites by thieves and vandals. There is also the illegal trade in stolen artefacts from some sites and cemeteries which are then sold on the internet and smuggled out of the country. Also, there are numerous monuments in Libya that need to be archived as they are not registered at present. There are two sections in Libya – East and West – but staff there are inexperienced and are in need of training.
We are doing as much as possible and are campaigning to raise awareness among the Libyan population. We are also setting up workshops and seminars but we need to acquire more skills, set up courses etc because archaeological sites in Libya are currently in crisis and at severe risk.
Cultural heritage in Libya belongs to all of humanity and the duty of everyone is to protect and preserve it. So we extend our hands to you, in the international community, to work with us together in order to preserve these treasures and this heritage. I hope there will be close cooperation between us all which will provide an appropriate solution to this crisis.
Dr. Mustafa Elhawat
Head of the Department of Classical Archaeology. Faculty of Archaeology and Tourism. (Near Leptis Magna). University of Elmergheb, Al-khums. Libya. Member of the Commission for the Conservation of Libyan Cultural Heritage. email email@example.com